Friday, May 29, 2020

Mark 9 - Part 2: The Upside-down Kingdom

In the next scene Mark describes, Jesus takes his inner circle to a mountain top. He is transfigured before them. He takes on the appearance he had before he was born, when the angels worshipped him. Three disciples get to witness this incredible moment: Peter, James, and John. These were his closest disciples. There were levels of intimacy that people had with Jesus. The furthest out were the crowds. They followed him sometimes, listened to him, shouted Hosanna as he entered Jerusalem, shouted crucify when he was condemned. They are fickle. They are not close. They know who he is, but they don’t have a personal relationship with him.
The second group was the disciples. These were followers. They got his teaching explained. Of those there were twelve, even more select, that he designated as apostles. And they went with him everywhere. Of those twelve, the three he brings to the mountain were closest to him. John, in his Gospel, refers to himself as “the disciple Jesus loved.” Following Jesus is all about relationship.
Jesus ministry method is counter intuitive. Instead of trying to reach the crowds, trying to influence as many people as possible, he focuses on just a few. He spends time teaching and training them. He knew that he would be leaving his infant church in their hands. In verse thirty, Jesus leaves the crowds so that he can focus on teaching just the disciples.
It is here that Jesus catches the disciples arguing over who would be the greatest in the kingdom. This is completely out of line with his system. He explains, if you want to be great, you must be a servant. This is the opposite of the world’s system. In the world, the weak serve the powerful. That is how the world has always worked. But Jesus is changing it. “If anyone would be first, he must be last of all and servant of all” (Mark 9:35).
Jesus gave us the greatest demonstration of this system. He, the king of heaven, the creator, the sustainer of all things, the most powerful God, the omnipotent one, the beginning and the end, came to the earth to serve his creation. He is born as a helpless baby in a filthy stable to poor parents in a conquered county. He gets down on his knees and washes his followers’ feet. Jesus, “being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking on the very nature of a servant, being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!” (Philippians 2:6-8). He is our example.
On the way back from the transfiguration, Jesus sees a crowd gathered. There is a boy who is demon possessed there. The disciples could not cast out the demon. Jesus questions the boy’s father. He says, “if you can do anything, take pity on us and help us.” “‘If you can?’” said Jesus, “Everything is possible for the one who believes.”
This leads to another important principle of the kingdom of God. It is accessed by faith. We are born again by faith. In fact, faith is required to receive anything from God. “without faith it is impossible to please God” (Heb. 11:6). “But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord”(James 1:6-7). Remember that Jesus couldn’t heal very many people in his hometown because of the lack of faith. Belief is necessary for the kingdom. No one will enter the kingdom of God without faith. “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only son” (John 3:18).

No comments:

Post a Comment